Mind-Body Dualism

Is Theory of Mind (ToM)—the tendency to project agency, intentionality, psychological states onto others—a human cognitive universal? Do we find ToM and mind-body folk dualism in early China, which is often characterized as being “holistic”? Is ToM centrally linked to religious cognition?

These questions are the focus of several journal articles and book chapters over the years. A grant from the University of Oxford’s Centre for Religion, Theology and Cognition also allowed me to develop a novel technique for exploring the question of mind-body dualism in early China using large-scale textual corpus sampling and independent coding (Slingerland and Chudek 2011a), and colleagues and I later explored the use of fully automated text analysis techniques to explore early Chinese mind-body concepts (Slingerland et al 2017 JAAR).

The issue of mind-body conceptions in early China is topic of my 2013 article “Body and Mind in Early China,” as well as my latest monograph, Mind and Body in Early China (2019).


Asterisks indicate refereed publications; sole-authored unless otherwise indicated.